November 2019

The Lord has taken OneRace and the church in our city on a Journey into His heart on issues of race this year. The major themes on this Journey have centered on knowing, owning and changing the story for future generations. This is part three of a three-part blog series related to those major themes: Know the Story, Own the Story & Change the Story. 


Change The Story 

In the 400th year of Egyptian enslavement, the Lord raised up a deliverer for the Israelites: Moses.

In the 400th year of silence between testaments, the Lord raised up the ultimate deliverer: Jesus Christ, The Righteous. The One on whose shoulders a new government would be borne. Jesus, the progenitor of salvation. The One who brought reconciliation between God and man and made provision for brother and sister to be reconciled into one.

At this 400th year anniversary of chattel slavery entering the colonies, later to become the United States of America, we are believing for the Lord to raise up a new kind of deliverer: The Church. The Church standing on the Gospel, boldly declaring the truth therein, that God has created all people in His image and in his likeness. This means we all have inherent, equal worth. The Church rising, using her governmental authority as the ekklesia, proclaiming truth to the world. God, through his son Jesus, has provided a means for us to be reconciled to Him and to each other. It is indeed the Father’s desire for us to be one, a diverse beautiful family.


Know, Own, & Change 

In Knowing the Story of our collective history, this should drive us to lament the past 400 years of racial terror. Better understanding the church’s complicity with racism and supremacy, for the believer, should start a journey of accountability and reconciliation.  

Secondly, we must Own the Story. Lament should be the church’s response to Knowing the Story. This should produce contrition of heart and beg the question of individual and corporate responsibility, concluding with us on our knees in repentance. 

The final piece of this journey of transformation is Changing the Story. It was the prophet Amos who exclaimed to the nation of Israel and the nations more broadly what the Lord desires, righteousness and justice: 

Amos 5:21-24

21 “I hate, I despise your feasts,

    and I take no delight in your solemn assemblies.

22 Even though you offer me your burnt offerings and grain offerings,

    I will not accept them;

and the peace offerings of your fattened animals,

    I will not look upon them.

23 Take away from me the noise of your songs;

    to the melody of your harps I will not listen.

24 But let justice roll down like waters,

    and righteousness like an ever-flowing stream.


Fruit-bearing Always Follows Repentance

The passage in Amos can be summed up in this simple statement: fruit-bearing always follows repentance… Thus, there Changing the Story! At the heart of the message to Change the Story are righteousness and justice. I believe the two are inextricably bound, but one, more often than not, is neglected by the church: justice. 

I love what our mentor and champion, Dr. John Perkins, says about this, “Justice is any act of reconciliation that restores any part of God’s creation back to its original intent, purpose or image. When I think about justice that way, it doesn’t surprise me at all that God loves it. It includes both the acts of social justice and the restorative justice found on the cross.”

We must pursue justice. Now, before we can move forward with this idea I think we need to provide some language and background. In Amos’ context, the nation of Israel, by in large, was oppressing the poor and the righteous. They were behaving in an immoral way, such that father and son were sleeping with the same woman and bowing down to the altar of other gods. God is always displeased when our behavior misaligns with his standard for holiness, and so it was with the nation of Israel. Thus, Amos forth tells of these evils and how the Lord disapproves and how He desires for the nation to practice holiness and justice, rectifying the wrongs this community was complicit in. 


Justice in Practice

This must be the same approach for us. We practice justice in multiple ways, but there are two I’d like to highlight:

  1. We, like Amos, must become proclaimers of the Lord’s heart for justice. It is not enough to silently agree. I believe the great Dr. Martin Luther King, Jr. said it this way, “He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.’  We must be vocal proponents for justice, which is synonymous with Changing the Story. 
  2. We must practice justice. In our various spheres of influence, there is so much good and change we can affect. We must act justly. No one is rendered helpless in the fight for racial unity. No. We must leverage our positions for the greater good. Perhaps you lead a church. See to it that you create an environment that all nations are welcomed. Build a staff that is as diverse as the community in which you exist. This, too, is justice. It’s seeking to right the wrongs of the past. Another way that we can go out into the public square and do good, is by being great advocates in our respective communities, holding pastors, leaders, politicians, etc., accountable to the Biblical standard on any given topic. This is our fight; we must sign up to do our part.

Dr. John Perkins continues, “Justice is a process, and change takes time, but I believe we ought to dream big dreams and make big statements as we pursue those dreams.” Amos didn’t tell the people that God wants justice to trickle through their society. The New Living Translation uses the phrase “mighty flood of justice” to describe what God wants to see (Amos 5:24). One thing we learned in Mendenhall is that once floodwaters start rushing through a place, there’s no turning them back with human strength.” 

Together, we can Change the Story. Together, we can raise the prophetic conscious of the church back to the Father’s standards. But, we must all do our part. Change is never easy and should never be pursued lightly. The road is long and the fight is great. There are many social injustices that plague society and systemic issues that must be addressed. This can seem like an insurmountable struggle, but I’d like to remind you of the words of the apostle Paul: “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

Together, we can change the story for generations to come. 

The Lord has taken OneRace and the church in our city on a Journey into His heart on issues of race this year. The major themes on this Journey have centered on knowing, owning and changing the story for future generations. This is part two of a three-part blog series related to those major themes: know the story, own the story & change the story. 

Intercession of the Righteous 

In 2 Chronicles 7:14 God says, “If my people who are called by my name will humble themselves, pray and seek my face and turn from their wicked ways, then I will hear from heaven forgive their sin and heal their land.” This was spoken by God to Solomon at the dedication of the Temple, as a promise to the people of God that in times of trial and judgment, God would show them mercy if they return to Him with all their heart. We see this in the life of Daniel, and in the intercessory prayer he makes on their behalf, however, Daniel was not the only intercessor who stood in the gap on behalf of the nation of Israel during the time of their captivity. Ezekiel the prophet, Nehemiah the builder, and Ezra the priest each played an integral role in both interceding and leading in the restoration of their nation. Each of these men, first, from the place of prayer and lament individually owned the collective sins of their people, though they themselves were righteous. 


Contrition and Confession 

Ezra cried out to God with deep sorrow because of the sins of the returning Israelites. In Ezra 9, he declares, “Still in my torn garment and robe, I fell to my knees with my hands outstretched to the Lord my God, and said, ‘My God, I am too ashamed and hurt to turn to you, because we’re in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens.’”

Nehemiah acknowledged the sins of his nation and asked for the favor of God to return and rebuild Israel, which was in ruins. Nehemiah prayed in Nehemiah 1, “Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you.” 

God was attentive to Daniel, Ezra and Nehemiah’s prayers and restored their nation. They were following the prescribed remedy for a diseased and troubled nation that God lays out in Joel 2:12-13, “Now, therefore,” says the Lord, ‘Turn to Me with all your heart, With fasting, with weeping, and with mourning.” So, rend your heart and not your garments, return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. Who knows if He will turn and relent, and leave a blessing behind Him.”


Collective Responsibility 

We see the power of the intercession of these righteous servants of old when they owned the collective story of their people as their own, and we take to heart that God promises to His church the same restoration when we turn from our sins and turn toward him. James 4:8 tells us, “Draw near to God and He will draw near to you. cleanse your hands you sinners, and purify your hearts you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will lift you up.” Let us pray and ask God to forgive us for our sins, and to lift us up into His presence.  


The Lord has taken OneRace and the church in our city on a Journey into His heart on the issues of race this year. The major themes on this Journey have centered on knowing, owning and changing the story for future generations. This is part one of a three-part blog series related to those major themes: know the story, own the story & change the story. 

This is Tragic

“As a preacher, I would certainly have to agree with this. I must admit that I have gone through those moments when I was greatly disappointed with the church and what it has done in this period of social change. We must face the fact that in America, the church is still the most segregated major institution in America. At 11:00 on Sunday morning when we stand and sing and Christ has no east or west, we stand at the most segregated hour in this nation. This is tragic. Nobody of honesty can overlook this.”    – Dr. Martin Luther King, Jr., speaking at Western Michigan University in 1963

This is a moment to give pause and ask ourselves, “Has much changed since this statement was made by Dr. King 56 years ago? Are we different?” I think we can agree, much has changed and there is much to be celebrated. But, is the church still the most-segregated institution? This is tragic.

It’s tragic that this oft-quoted portion of Dr. King isn’t met by the obvious question: How did the 11 o’clock hour on Sunday mornings become segregated in the first place? Or a better question, how did we get here? Whose fault is it? And why is the church still lagging in the conversation on race and culture? It is indeed tragic.

Know The Story

We need to KNOW THE STORY! Know the story of race in America. Know the story of race and the church. We need to know each other’s story.

We need to know the story of the White Lion and that when it docked on the shores of the European colonies in the U.S., it began a dark night that has yet to end.

We need to know the story of the economic implications of men owning men. We need to know the heartlessness of saying, “pull yourself up by your bootstraps,” to a bootless man. 

We need to lean into one another and seek to understand with sincerity, HOW WE GOT HERE.

Know the Story Disclaimer

 It must be said that this is not a comprehensive review of the history of America and the church. The goal herein is to provide a broad overview. To create a framework to answer the question, “How did we get here?” Additionally, this work focuses primarily on the African/African American experience, as it is the 400-year anniversary of African-slavery in the colonies/US. This is not to ignore or to make small of other ethnic experiences. We are simply using this narrative as an on-ramp for the conversation on reconciliation and racial unity, and to exemplify its necessity. 

Amos 2:6-8

“For three transgressions of Israel,

    and for four, I will not revoke the punishment,

because they sell the righteous for silver,

    and the needy for a pair of sandals—

7 those who trample the head of the poor into the dust of the earth

    and turn aside the way of the afflicted;

a man and his father go in to the same girl,

    so that my holy name is profaned;

8 they lay themselves down beside every altar

    on garments taken in pledge,

and in the house of their God, they drink

    the wine of those who have been fined.”


Know the Story: 400 years of history

In late August of 1619, the manifesto of John Rolfe, most notable for his marriage to Pocahontas, stated: “20 and odd Negros” arrived on the shores of the European colonies aboard the White Lion ship. This began the terror known as the Transatlantic slave trade.

  • From August of 1619, until mid-June of 1865, when news of the Emancipation Proclamation reached the south, approximately 12.5 million African image-bearers were traded and subjected to slavery. 246 years of terrorism. 246 years of families being destroyed. 246 years of dehumanization.
  • These 246 years of the 400-year narrative is roughly 61% of slave trade/colonial history/American history.
  • Following this period, another 100 years (1865-1965) of Reconstruction, 3/5th a man, segregation/separate but equal, and the Civil Rights Movement ensued, amounting to 25% of this 400-year narrative.
  • We have only lived with the possibility of equal rights for the last 54 years, a mere 13.5% of this history.
  • Perhaps better stated, 86.5% of our collective history is truly steeped in racial terror, division, and pain.

Where is the Church?

Where has the church been along this 400-year journey? Where has the church stood on issues of enslavement and dehumanization? When has the church raised her collective prophetic voice amidst the onslaught of terror? Well, friends, She has been largely silent. The church collectively has been split, rendered ineffective. Though there were several figures who were proponents of racial justice, the church buy-in-large was silent. We must know the story of the church’s complicity with racial terror.

Here is the later part of Dr. King’s statement: “Now that the mistake of the past has been made, I think that the opportunity of the future is to really go out and to transform American society, and where else is there a better place than in the institution that should serve as the moral guardian of the community. The institution that should preach brotherhood and make it a reality within its own body.”